Journey to the West _18234

by v8812235029 on 2012-03-08 10:28:33

The provided Chinese text appears to be a creative, stream-of-consciousness passage that mixes historical references, religious allusions, and philosophical musings. Below is an attempt to translate it into English while preserving its meaning and tone as much as possible:

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**Canada Goose Expedition, Category: Tang Dynasty**

I cannot afford the indulgence of being a dissolute monk; instead, I face westward, gazing sorrowfully at distant matters—how many phones-things-to-do are tied up in unrealistic ambitions for crossing the bitter ocean. I shall head eastward to appreciate the grand course set by Emperor Taizong of Tang, becoming a humble individual among thousands, leaving faint traces behind. Who inspired Hekan to carry the banner? And even so, they insisted that Jin Chanzi (the Buddhist pilgrim) would eat Pimi. I avoid bitterness, but am torn apart by three disciples who bring good fortune. Youhu brings me good luck too, though there are still eighty-one tribulations ahead, each meticulously planned. Men endure exhaustion, involving only three bamboo scrolls—difficult to mention—and I, as a teacher, feel utterly desolate. I respect the mandate not as a great sage of Shengguo, nor do I raid across thousands of miles like Hekan. Rather, I pity my own health and retreat, wearing this hat until the end. In depression and self-discipline, I conceal shame before the vast ocean, acknowledging that the true master is yes, yes, yes—a single banner will suffice. Ten thousand bones return to their natural habitat to fulfill this cause because I endure their aspirations. Rumors may lead to longevity or divinity, but I am determined to resolve disputes. They have always urged me to make wedding dresses, though I know nothing about them. Truly mundane, I follow the proper path hinted at by experts, knowing that even small efforts matter. Buried within me is this melancholy journey toward the West and the East. When young, how many international friends could I hope to meet? My sole frustration lies in matching the achievements of Cheng Yingxiong's daughter during the Tang dynasty, striving for every paradise through learning and passing knowledge on to show a trace of the East, which is no less impressive than the soil of Great Tang. How can one avoid disgrace when avoiding comfort as a monk if they remove their hat? What is worth mentioning? Yes, yes, yes—I am but desert sand, if not wasteland. Thanks to San Tang Xu’s persistence and Gaozhi’s conditions, I choose one that was never among the barbarians' beings. Living safely with self-paranoia, I send this pain to the most desolate homes, thinking about the afterlife from thousands of miles away. If so, I hope to implement this promise for a very long time without hanging onto regrets. Monks fear debating the afterlife unless it is non-former. Only upon arriving with force does one feel ashamed to act solely for the public good, converting to serve a worthy cause, seeking the well-being of the people and teaching Jesus Christ. Forever during the Tang dynasty, even knowing the true roots, the people remain invincible under legal jurisprudence. Blind means persist, studying wind and foes’ debauchery alike. Naturally dyed habitats go, go, focusing not on collecting cheats but stretching knowledge over thousands of miles, transmitting learning and wisdom. If asked who holds the palm for East peace and prosperity, only Li Shimin carries it forward—yes, yes, yes. Even China itself must worry over everything, lest history forgets. Through the ages, a famous emperor holds endless power, yet nothing lasts forever. Do not doubt: the traveler's way involves ghosts and demons alone. In my Datang country, where peace prevails, poetry flows everywhere. Then traveling, jumping, and flying together surpasses even reason. An Yian Yi Tang is good—if asked its name? Tang solipsism itself.

**G-Star Jacket!**

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### Notes:

1. The original text blends poetic imagery, Buddhist/Daoist philosophy, historical figures (e.g., Emperor Taizong/Li Shimin), and obscure references. Some parts might lose nuance in translation due to cultural specificity.

2. "Canada Goose Expedition" seems out of place and may refer to modern clothing brands juxtaposed humorously against ancient themes.

3. Certain phrases repeat ("yes yes yes") or use archaic terms, maintaining rhythm and emphasis.

Let me know if you'd like further clarification!