Published on 2009-09-10 17:17:18, Read 517 times, Comment 0, Category: My Views. Online Chat Interactive Performance Art is a non-visual aesthetic performance art generated through communication and interaction on the Internet, emphasizing interpersonal communication.
Online chat interactive performance art has various forms of expression, such as QQ and QQ groups, BLOG, BBS, MSN, Email... Any place where traces can be left on the Internet, including QQ six-diamond memberships, are excellent venues for the creation of online chat interactive performance art. This form of art is the most civilian, cheapest, freest, and fastest-spreading art form, representing the latest and most expressive new style of performance art worldwide. It creatively breaks the narrow "passive selection" state of all old art forms.
The 21st century is the information-explosion Internet era, and the network has become an indispensable tool in people's daily lives. China currently has more than 300 million internet users, and the emergence of online chat interactive performance art truly makes the popularization of art possible. Online chat interactive performance artists display their unique artistic creative processes, placing traditional art from its lofty, elite cultural sanctuaries into the "ordinary" state in the minds of ordinary audiences. This dissolves the psychological distance between artists and viewers, enhancing the viewers' recognition of artistic creative behavior. Online chat interactive performance art has profound artistic characteristics in its ordinariness, breaking the traditional boundaries between "art and non-art" and "art and life."
----Cheng Lin
Cheng Lin, as a somewhat well-known oil painter in China, has undergone significant changes in his artistic thinking and practice over the past few months. From his first real-life performance art piece "5.12" to later influential online chat interactive performance art works, it typifies the wandering phenomenon of cultural thought concepts among Chinese post-contemporary artists. What should traditional easel painters do? Is implementing performance art in reality the only way to express performance art?
Cheng Lin has four important interactive performance art pieces so far. I believe it is necessary for everyone to conduct a theoretical academic review and discussion on the ideas, significance, and forms of expression of Cheng Lin's recent four online chat interactive performance art pieces.
1: The real-life performance art "5.12," where the author clearly shows concern for basic social morality. Therefore, I classify this as pre-contemporary art.
2: "Funeral Procession" online chat interactive performance art, which begins self-reflection to question and test the meaning of "my" existence and non-existence.
3: "Love Relay" and "Angry People..." online chat interactive performance art, where the author starts exploring and verifying the relationship between "others."
4: "Marriage" online chat interactive performance art, where the author expresses blessings for "others" through virtual wishes, beginning the truest and most essential experiment and creation of Eastern spirit "Great Perfection." This elevates the work to include rich Chinese Buddhist thought. And this "Great Perfection" spirit and strategy are precisely the essential characteristics of post-contemporary culture.
In contrast, the essential differences and strategies between pre-contemporary and post-contemporary art become quite evident.
----Ma Yixing
Artistry! All things that represent the artistic atmosphere of humanity. In today's era, this also encompasses a wide range of phenomena.
As an oil painter aiming to gain a certain level of fame, Cheng Lin has been highly active in various QQ groups over the past few months. Through QQ group formats, he establishes a conscious behavior by placing himself in an active position for a period of time to engage in online mutual chatting and interaction. The significance of this behavior has already become apparent.
Descending from easel painting is not merely a change in identity; as he gradually transitions to becoming a well-known online chat interactive performance artist in Chinese QQ art chat groups, he successfully transforms his role.
Clive Bell of the UK has such a viewpoint: "Significant form," where "significance" and "form" constitute a structure that is constantly filled in this QQ group art chat every day.
Let's not evaluate the significance of the main subjects like Cheng Lin, Old Ma, Hai Rong, etc., during this period. We can simply assert that the form and significance of this behavior lie in exploring a new way of human contact through daily circular interaction and chatting.
Here, the form of art being a reproduction of life has been tested. Whether art originates from life or whether any artist needs to directly face and consider this issue remains a problem.
In response to Mr. Ma Yixing's initiative, I have first expressed the above views.
----Fang Jianchun
Online Chat Interactive Performance Art QQ Group: 84732543
Chinese Post-Contemporary Artist Headquarters QQ Group: 34024400 (500 Advanced Group)
"Online Chat Interactive Performance Art" QQ Group: 7917366
Chinese Post-Contemporary Art Real Name Group QQ Group: 41688666 (500 Advanced Group)
Everyone is welcome to join.
Backend support "China Post-Contemporary Art Network" http://www.art6688.c
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